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Zabrano go po kryjomu w czasie wojny egipskiej. I powiedzieli do mnie: Ambram, Isaar, Hebro, Odzel. Ale mu nie uwierzono. Lewi i juda byli razem. Ja nie wiem, jestem niewolnikiem.

Wtedy powiada do nich sprzedawca: The copy of the Bratwa of Reuben, what things he charged his sons before he died in the hundred and twenty-fifth year of his life. And he said to them, My children, I am dying, and go the way of my fathers. And when he saw there Judah and Gad and Asher, his brethren, he said to them, Raise me up, my brethren, that I may tell to my brethren and to my children what things I have hidden in my heart, for from henceforth my strength fails me.

And he arose and kissed them, and said, weeping: Hear, wpokryfy brethren, give ear to Reuben your father, what things I command you. And, behold, I call to witness against you this day the God of heaven, that you walk not in the ignorance of youth and fornication wherein I ran greedily, and I defiled the bed of Jacob my father. For I tell you that He smote me with a sore plague in my loins for seven months; and had not Jacob our father prayed for me to the Lord, surely the Lord would bracta destroyed me.

For I was thirty years old when I did this evil in the sight of the Lord, and for seven months I was sick even unto death; and I repented for seven years in the set purpose of my soul before the Lord.


Wine and strong drink I drank not, and flesh entered apokyfy into my mouth, and I tasted not pleasant food, mourning over my sin, for it was great. And it shall not so be done in Israel.

And now hear me, my children, what things I saw in my repentance concerning the seven spirits of error. Seven spirits are given against man from Beliar, and they are chief of the works of youth; and seven spirits are given to him at his creation, that in them should be done every work of man. The second 2 spirit is of sight, with which arises desire. The third 3 spirit is of hearing, with which comes teaching. bracfwa

The fourth 4 spirit is of smelling, with which taste is given to draw air and breath. The fifth 5 spirit is of speech, with which bbractwa knowledge.

The sixth 6 spirit is of taste, with which comes the eating of meats and drinks; and by them strength is produced, for in food is the foundation of strength. The seventh 7 spirit is of begetting and sexual intercourse, with which through love of pleasure sin also enters in: With these spirits are mingled the spirits of error.

The first 1the spirit of fornication, dwells in the nature and in the apokryft the second 2 spirit of insatiateness in the belly; the third 3 spirit of fighting in the liver and the gall.

The fourth 4 is the spirit of fawning and trickery, that through over-officiousness a man may be fair brractwa seeming.


The fifth 5 is the spirit of arrogance, that a man may be stirred up and become high-minded. The sixth 6 is the spirit of lying, in perdition and in jealousy to feign words, and to conceal words from kindred and friends. The seventh 7 is the spirit of injustice, with which are theft and pilferings, that a man bracta work the desire of his heart; for injustice works together with the other spirits by means of craft.

Besides all these, the spirit of sleep, apoiryfy eighth 8 spirit, is conjoined with error and fantasy. And so perishes every young man, darkening his mind from the truth, and not understanding the rbactwa of God, nor obeying the admonitions of his fathers, as befell me also in my youth. And now, children, love the apokrycy, and it shall preserve you. I counsel you, hear ye Reuben your father. Pay no heed to the sight of a woman, nor yet associate privately with a female under the authority of a husband, nor meddle with affairs of womankind.

For had I not seen Bilhah bathing in a covered place, I had not fallen into this great iniquity. For while Jacob our father was absent with Isaac his father, when we were in Gader, near to Ephratha in Bethlehem, Bilhah was drunk, and lay asleep uncovered in her chamber; and when I went in and beheld her nakedness, I wrought that impiety, and leaving her sleeping I departed. And forthwith an angel of God revealed to my father Jacob concerning my impiety, and he came and mourned over me, and touched her no more.

Pay no heed, therefore, to the beauty of women, and muse not upon their doings; but walk in singleness of heart in the fear of the Lord, and be labouring in works, and roaming in study and among your flocks, until the Lord give to you a wife whom He will, that you suffer not as I did.


And my father comforted me; for he prayed for me unto the Lord, that the anger of the Lord might pass away from me, even as the Lord showed me. From henceforth, then, I was protected, and I sinned not. Therefore, my children, observe all things whatsoever I command you, and you shall not sin. For fornication is the destruction of the soul, separating it from God, and bringing it near to idols, because it deceives the mind and understanding, and brings down young men into hell before their time.

For many has fornication destroyed; because, though a man be old or noble, it makes him a reproach and a laughing-stock with Beliar and the sons of men. For in that Joseph kept himself from every woman, and purged his thoughts from all fornication, he found favour before the Lord and men. For the Egyptian woman did many things unto him, and called for magicians, and offered him love potions, and the purpose of his soul admitted no evil desire.

Therefore the God of my fathers delivered him from every visible and hidden death. For if fornication overcome not the mind, neither shall Beliar overcome you. Hurtful are women, my children; because, since they have no power or strength over the man, they act subtly through outward guise how they may draw him to themselves; and whom they cannot overcome by strength, him they overcome by craft.

For moreover the angel of God told me concerning them, and taught me that women are overcome by the spirit of fornication more than men, and they devise in their heart against men; and by means of their adornment they deceive first their minds, and instil the poison by the glance of their eye, and then they take them captive by their doings, for a woman cannot overcome a man by force.

Therefore flee fornication, my children, and command your wives and your daughters that they adorn not bracwta heads and their faces; because every woman who acts deceitfully in these things has been reserved to everlasting punishment.

For thus they allured the Watchers before the flood; and as these continually beheld them, they fell into desire each of the other, and they conceived the act in their mind, and kgnia themselves into the shape of men, and appeared to them in their congress with their husbands; and the women, having in their minds desire toward their apparitions, gave birth to giants, for the Watchers appeared to them brwctwa reaching even unto heaven.

Beware, therefore, of fornication; and if you wish to be pure ogniia your mind, guard your senses against every woman. And command them likewise not to company with men, that they also be pure in their mind. For constant meetings, even though the ungodly deed be not wrought, are to them an irremediable disease, and to us appokryfy everlasting reproach of Beliar; for fornication has neither understanding nor godliness in itself, and all jealousy dwells in the desire thereof.

Therefore ye will be jealous against the sons of Levi, and will seek to be exalted over them; but you shall not be able, for God will work their avenging, and you shall die by an evil death. For to Levi the Lord gave the sovereignty, and to Judah, and to me also with them, and to Dan and Joseph, that we should be for rulers. Therefore I apokryfj you to hearken to Levi, because he shall know the law of the Lord, and shall give ordinances for judgment and sacrifice for all Israel until the completion of the times of Christ, the High Priest whom the Lord has declared.

I adjure you by the God of heaven to work truth each one with his neighbour; and draw ye near to Levi in humbleness of heart, that you may receive a blessing from his mouth.

For he shall bless Israel; and specially Judah, because him has the Lord chosen to rule over all the peoples.

And worship we his Seed, because He shall die for us in wars visible and invisible, and shall be among you an everlasting king. And Reuben died after that he had given command to his sons; and they placed him in a coffin until they bore him up from Egypt, and buried him in Hebron in the double cave where his fathers were.

The copy of the words of Simeon, what things he spoke to his sons before he died, in the hundred and twentieth year of his life, in the year in which Joseph died. For they came to visit him when he was sick, and he strengthened himself and sat up and kissed them, and said to them: Hear, O my children, hear Simeon your father, what things I have in my heart.

I was born of Jacob my father, his second son; and my mother Leah called me Simeon, because the Lord heard her prayer.

For my heart was hard, and my mind was unmoveable, and my bowels unfeeling: And at that time I was jealous of Joseph because our father loved him; and I set my mind against him to destroy him, because the prince of deceit sent forth the spirit of jealousy and blinded my mind, that I regarded him not as a brother, and spared not Jacob my father. But his God and the God of his fathers sent forth His angel, and delivered him out of my hands. For when I went into Shechem to bring ointment for the flocks, and Reuben to Dotham, where were our necessaries and all our stores, Judah our brother sold him to the Apokryft.


And when Reuben came he was grieved, for he wished to have restored him safe to his father. But I was angry against Judah in that he let him go away alive, and for five months I continued wrathful against him; but God restrained me, rbactwa withheld from me all working of my hands, for my right hand was half withered for seven days.

And I knew, brctwa children, that because of Joseph this happened to me, and I repented and wept; and I besought the Lord that He would restore my hand unto me, and that I might be kept from all pollution and envy, and from all folly. For I knew that I had devised an evil deed before the Lord and Jacob my father, on account of Joseph my brother, in that I envied him.

Testamenty Dwunastu Patriarchów (Pat) – Ewangelios Nathanielski

And now, children, take heed of the spirit of deceit and of envy. For envy rules over the whole mind of a man, and suffers him neither to eat, nor to bractws, nor to do any good thing: Two years of days I afflicted my soul with fasting in the bractsa of the Lord, and I learned that deliverance from envy comes by the fear of God. If a man flee to the Lord, the apokkryfy spirit runs away from him, and his mind becomes easy.

And henceforward he sympathizes with him whom he envied, and condemns not those who love him, and so ceases from his envy. And my father bradtwa concerning me, because he saw that I was sad; and I bractqa, I am pained in my liver.

For I mourned more than they all, because I was guilty of the selling of Joseph. And when we went down into Egypt, and he bound me as a spy, I knew that I was suffering justly, and I grieved not.

Now Joseph was a good man, and had the Spirit of God within him: Take heed, therefore, my children, of all jealousy and envy, and walk in singleness of soul and with good heart, keeping in mind the brother of your father, that God may give to you also grace and glory, and blessing upon your heads, even as you saw in him.

All his days he reproached us not concerning this thing, but loved us as his own soul, and beyond his own sons; and he glorified us, and gave riches, and cattle, and fruits freely to us all. Then also, my beloved children, love each one his brother with a good heart, and remove from you the spirit of envy, for this makes savage the soul and destroys the body; it turns his purposes into anger and war, and stirs up unto blood, and leads the mind into frenzy, and suffers not prudence to act in men: For even in sleep some malicious jealousy, deluding him, gnaws at his soul, and with wicked spirits disturbs it, and causes the body to be troubled, and the mind to awake from sleep in confusion; and ognis though having a wicked and poisonous spirit, so appears it to men.

Apokryfg was Joseph fair in appearance, and goodly to look upon, because there dwelt not in him any wickedness; for in trouble of the spirit the face declares it.

And now, my children, make your hearts good before the Lord, and your ways straight before men, and you shall find grace before God and men.

And take heed not to commit fornication, for fornication is mother of all evils, separating from God, and bringing near to Beliar. For I have seen it inscribed in the writing of Enoch that your bractwx shall with you be corrupted in fornication, and shall do wrong against Levi with the sword. But they shall not prevail against Levi, for he shall wage the war of the Lord, and shall conquer all your hosts; and there shall be a few divided in Levi and Judah, and there shall be none of you for sovereignty, even as also my father Jacob prophesied in his blessings.

Behold, I have foretold you all things, that I may be clear from the sin of your souls. Now, if you remove from you your envy, and all bractwaa stiffneckedness, as a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch afar off.

Then shall perish the seed of Paokryfy, and a remnant shall not be to Amalek, and all the Cappadocians shall perish, and all the Hittites shall be utterly destroyed. Then shall fail the land of Ham, and every people shall perish. Then shall all the earth rest from trouble, and all ogna world under heaven from war.

Then kgnia all the spirits of deceit be given to be trampled under foot, and men shall rule over the wicked spirits.