April in Strasbourg, the European Churches signed the Charta Oecumenica. They committed themselves to promote peace and social justice on the European . Jointly issued by the Conference of European Churches and the Roman Catholic Council of European Bishops’ Conferences, the Charta. : Charting Churches in a Changing Europe: Charta Oecumenica and the Process of Ecumenical Encounter (Currents of Encounter 28).

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We give thanks to the Triune God for guiding our steps towards an ever deeper fellowship through the Holy Spirit. Various forms of ecumenical co-operation have already proved themselves.

If we are to be faithful to this prayer, we cannot be content with the present situation. Instead, aware of our guilt and ready to repent, we must strive to overcome the divisions still existing among us, so that together we may credibly proclaim the message of the Gospel among all people. Listening together to God’s word in Holy Scripture, challenged to confess our common faith and to act together in accordance with the perceived truth, let us bear witness to the love and hope which are for all people.

Europe – from the Atlantic to the Urals, from the North Cape to the Mediterranean – is today more pluralist in culture than ever before. With the Gospel, we want to stand up for the dignity of the human person created in God’s image and, as churches together, contribute towards reconciling peoples and cultures. In this spirit, we adopt this charter as a common commitment to dialogue and co-operation. It describes fundamental ecumenical responsibilities, from which follow a number of guidelines and commitments.

It is designed to promote an ecumenical culture of dialogue and co-operation at all levels of church life, and to provide agreed criteria for this. However, it has no magisterial or dogmatic character, nor is it legally binding under church law.

Its authority will derive from the voluntary commitments of the European churches and ecumenical organisations.

Building on this basic text, they can formulate their own local addenda, designed to meet their own specific challenges and resulting commitments. Fundamental differences in faith are still barriers to visible unity. There are different views of the church and its oneness, of the sacraments and ministries. We must not be satisfied with this situation. Jesus Christ revealed to us on the cross his love and the mystery of reconciliation; as his followers, we intend to do our utmost to overcome the problems and obstacles that still divide the churches.

The most important task of the churches in Europe is the common proclamation of the Gospel, in both word and deed, for the salvation of all. The widespread lack of corporate and individual orientation and falling away from Christian values challenge Christians to testify to their faith, particularly in response to the quest for meaning which is being pursued in so many forms. This witness will require increased dedication to Christian education e.

It is equally important for the whole people of God together to communicate the Gospel in the public domain, which also means responsible commitments to social and political issues. In the spirit of the Gospel, we must reappraise together the history of the Christian churches, which has been marked by many beneficial experiences but also by schisms, hostilities and even armed conflicts. Human guilt, lack of love and the frequent abuse of faith and the church for political interests have severely damaged the credibility of the Christian witness.

Ecumenism therefore begins for Christians with the renewal of our hearts and the willingness to repent and change our ways. The ecumenical movement has already helped to spread reconciliation. It is important to acknowledge the spiritual riches of the different Christian traditions, to learn from one another and so to receive these gifts.


Various forms of shared activity are already ecumenical.

Many Christians from different churches live side by side and interact in friendships, in their neighbourhoods, at work and in their families. Oexumenica in interdenominational marriages especially should be supported in experiencing ecumenism in their daily lives. We recommend that bilateral and multilateral ecumenical bodies be set up and maintained for co-operation at charha, regional, national and international levels.

The ecumenical movement lives from our hearing God’s word and letting the Holy Spirit work in us and through us. In the power of this grace, many different initiatives now seek, through services of prayer and worship, to deepen the spiritual fellowship among the churches and to pray for the visible unity of Christ’s Church.

Charta Oecumenica in English

A oecumenifa painful sign of the divisions among many Christian churches lecumenica the lack of eucharistic fellowship. In some churches reservations subsist regarding praying together in an ecumenical context. But we have many hymns and liturgical prayers in common, notably the Lord’s Prayer, and ecumenical services have become a widespread practice: We belong together in Christ, and this is of fundamental significance in the face of our differing theological and ethical positions.

Rather than seeing our diversity as a gift which enriches us, however, we have allowed differences of opinion on doctrine, ethics and church law to lead to separations between churches, with special historical circumstances chrata different cultural backgrounds often playing a crucial role. In order to deepen ecumenical fellowship, endeavours to reach a consensus in faith must be continued at all cost. Only in this way can church communion be given a theological foundation.

There is no alternative to dialogue.

Charta Oecumenica

Through the centuries Europe has developed a primarily Christian character in religious and cultural terms. However, Christians have failed to prevent suffering and destruction from being inflicted by Europeans, both within Europe and beyond. We confess our share of responsibility for this guilt and ask God and our fellow human beings for forgiveness. Our faith helps us to learn from the past, and to make our Christian faith and love for our neighbours a source of hope for morality and ethics, for education and culture, and for political and economic life, in Europe and throughout the world.

The churches support an integration of the European continent. Without common values, unity cannot endure. We are convinced that the spiritual heritage of Christianity constitutes an empowering source of inspiration and enrichment for Chata. On the basis of our Christian faith, we work towards a humane, socially cahrta Europe, in which human rights and the basic values of peace, justice, freedom, tolerance, participation and solidarity prevail.

We likewise insist on the reverence for life, the value of marriage and the fharta, the preferential option for the poor, the readiness to forgive, and in all things compassion. As churches and as international communities we have to counteract the danger of Europe developing into an integrated West and a disintegrated East, and also take account of the North-South divide within Europe.

At the same time we must avoid Eurocentricity and heighten Europe’s sense of responsibility for the whole of humanity, particularly for the poor all over the world.

We consider the diversity of our regional, national, cultural and religious traditions to be enriching for Europe. In view of numerous conflicts, the churches are called upon to serve together the cause of reconciliation among peoples and cultures. We know that peace among the churches is an important prerequisite for this.

Our common endeavours are oecmenica to evaluating, and helping to resolve, political and social issues in the spirit of the Gospel. Because we value the person and dignity of every individual as made in the image of God, we defend the absolutely equal value of all human beings.


As churches we intend to join forces in promoting the process of democratisation in Europe. We commit ourselves to work for structures of peace, based on the non-violent resolution of conflicts. We condemn any form of violence against the human person, particularly against women and children. Reconciliation involves promoting social justice within and among all peoples; above all, this means closing the gap between rich and oecunenica and overcoming unemployment.

Together we will do our part towards giving migrants, refugees and asylum-seekers a humane reception in Europe.

Believing in the love of the Creator God, we give thanks oecuumenica the gift of creation and the great value and beauty of nature. However, we are appalled to see natural resources being exploited without regard for their intrinsic value or consideration of their limits, and without regard for the well-being of future generations.

Together we want to help create sustainable living conditions for the whole of creation. It is our responsibility before God to put into effect common criteria for distinguishing between what human beings are scientifically and technologically capable of doing and what, ethically speaking, they should not do.

We are bound up in a unique community with the people Israel, the people of the Covenant which God has never terminated. We deplore and condemn all manifestations of anti-Semitism, all outbreaks of hatred and persecutions. We ask God for forgiveness for anti-Jewish attitudes among Christians, and we ask our Jewish sisters and brothers for reconciliation.

Charta Oecumenica – Wikipedia

It is urgently necessary, in the worship and teaching, doctrine and life of our churches, to raise awareness of the deep bond existing between the Christian faith and Judaism, and to support Christian-Jewish co-operation.

Muslims have lived in Europe for centuries. In some European countries they constitute strong minorities. While there have been plenty of good contacts and neighbourly relations between Muslims and Christians, and this remains the case, there are still strong reservations and prejudices on both sides.

These are rooted in painful experiences throughout history and in the recent past. We would like to intensify encounters between Christians and Muslims and enhance Christian-Islamic dialogue at all levels. We recommend, in particular, speaking with one another about our oecumenlca in one God, and clarifying ideas on human rights.

The plurality of religious and non-confessional beliefs and ways of life has become a feature of European culture.

Eastern religions and new religious communities oedumenica spreading and also attracting the interest of many Christians. In addition, growing numbers of people reject the Christian faith, are indifferent to it or have cyarta philosophies of life.

We want to take seriously the critical questions of others, and try together to conduct fair discussions with them. Yet a distinction must be made between the communities with which dialogues and encounters are to be sought, and those which should be warned against from the Christian standpoint. With this commendation we hereby sign the Charta Oecumenica, on the occasion of the European Ecumenical Encounter, on the first Sunday after the common celebration of Easter in the year Jesus Christ, the Lord of the one Church, is our greatest hope of reconciliation and peace.

In his name we intend to continue on our common path in Europe. We pray for God’s guidance through oecumeenica power of the Holy Spirit.