INEFFABILIS DEUS PDF

INEFFABILIS DEUS PDF

Ineffabilis Deus. Apostolic Constitution of Pope Pius IX on the Immaculate Conception (December 8, ). God ineffable — whose ways are mercy and truth. Immaculate Conception: Ineffabilis Deus. The Immaculate Conception. – Denis Vincent Wiseman, O.P.. On December 8, , Pope Pius IX, in the bull Ineffablis . On December 8, , Pope Pius IX, in the bull Ineffablis Deus, proclaimed: 1 Pius IX, Ineffabilis Deus, quoted by Rene Laurentin, “The Role of the Papal.

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Vatican II — A. That we might proceed with great prudence, we established a special congregation of our venerable brethren, the cardinals of the holy Roman Church, illustrious for their piety, wisdom, and knowledge of the sacred scriptures. Infallible declarations of the Catholic Church. The Virgin Mother of God inrffabilis not be conceived by Anna before grace would bear its fruits; it was proper that she be conceived as the first-born, by whom “the first-born of every creature” would be conceived.

Veneration of the Immaculate Our predecessors, indeed, by virtue of their apostolic authority, gloried in instituting the Feast of the Conception in the Roman Church. We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christthe Savior of the human race, was preserved free from all stain of original sinis a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

They affirmed that the same Virgin is, and is deservedly, the first and especial work of God, escaping the fiery arrows the evil one; that she is beautiful by nature and entirely free from all stain; that at her Immaculate Conception she came into the world all radiant like the dawn. In like manner did they use the words of the prophets to describe this wondrous abundance of divine gifts and the original innocence of the Virgin of whom Jesus was born.

As if these splendid eulogies and tributes were not sufficient, the Fathers proclaimed with particular and definite statements that when one treats of sin, the holy Virgin Mary is not even to be mentioned; for to her more grace was given than was necessary to conquer sin completely.

The Mind of the Bishops Although we knew the mind of the bishops from the petitions which we had received from them, namely, that the Immaculate Conception of the Blessed Virgin be finally defined, nevertheless, on February 2,[27] we sent an Encyclical Letter from Gaeta to all our venerable brethren, the bishops of the Catholic world, that they should offer prayers to God and then tell us in writing what the piety an devotion of their faithful was in regard to the Immaculate Conception of the Mother of God.

Virgo by Josef Moroder-Lusenberg.

Indeed, considering the times and circumstances, the Fathers of Trent sufficiently intimated by ddeus declaration that the Blessed Virgin Mary was free from the original stain; and thus they clearly signified that nothing could be reasonably cited from the Sacred Scriptures, from Tradition, or from the authority of the Fathers, which would in any way be ceus to so great a prerogative of the Blessed Virgin. And thus, we can satisfy the most holy desire of the Catholic world as well as our own devotion toward the most holy Virgin, and at the same time honor more and more the only begotten Son, Jesus Christ our Lord through his holy Mother — since whatever honor and praise are bestowed on the Mother redound to the Son.

Et quidem decebat omnino, ut perfectissimae sanctitatis splendoribus semper ornata fulgeret, ac vel ab ipsa originalis culpae labe plane immunis amplissimum de antiquo sepente triumphum referret tam venerabilis mater, cui Deus Pater unicum Filius suum, quem de corde suo aequalem sibi genitum tamquam seipsum diligit, ita dare disposuit, ut naturaliter esset unus idemque communis Dei Patris et Virginis Filius, et quam ipse Filius, Filius substantialiter facere sibi matrem elegit, et de qua Siritus Sanctus voluit et operatus est, ut conciperetur et nasceretur ille, de quo ipse procedit.

For such dignity and authority belong to the Church that she alone is the center of truth and of Catholic unity. Sollicitudo Omnium Ecclesiarum, December 8, That we might proceed with great prudence, we established a special congregation of our venerable brethren, the cardinals of the holy Roman Church, illustrious for their piety, wisdom, and knowledge of the sacred scriptures.

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For the Church of Christ, watchful guardian that she is, and defender of the dogmas deposited with her, never changes anything, never diminishes anything, never adds anything to them; but with all diligence she treats the ancient documents faithfully and wisely; if they really are of ancient origin and if insffabilis faith of the Fathers has transmitted them, she strives to investigate and explain them in such a ineffabiliis that the ancient dogmas of heavenly doctrine will be made evident and clear, but will retain their full, integral, and proper nature, and will grown only within their own genus — that imeffabilis, within the same dogma, ineftabilis the same sense and iineffabilis same meaning.

And in this sense have the faithful ever solemnized and celebrated the Feast of the Conception. Speaking of the conception of the Virgin, they testified that nature ineffabiils to grace and, unable to go on, stood trembling. Hoped-For Results Our soul inefffabilis with joy and our tongue with exultation.

Ineffabilis Deus | bull by Pope Pius IX |

This fact is most clearly shown to the whole world by veus and significant acts of the Roman Pontiffs, our predecessors. Besides, it afforded the greatest joy to our predecessors to ordain that the Feast of the Conception should be celebrated in every church with the very same honor as the Feast of the Nativity; that it should be celebrated with an octave by the whole Church; that it should be reverently and generally observed as a holy day of obligation; and that a pontifical Capella should be held in our Liberian pontifical basilica on the day dedicated to the conception of the Virgin.

Moreover, our predecessors considered it their special solemn duty with dehs diligence, zeal, and effort to preserve intact the doctrine of the Immaculate Conception of the Mother of God. Quo circa sicut Christus Dei hominumque mediator, humana ineffabliis natura, delens quod adversus nos erat chirographum veus, illud cruci triumphator affixit; sic Sanctissima Virgo, Arctissimo et indissolubili vinculo cum eo conjuncta, una cum illo et per illum, sempiternas contra venenosum serpentem inimicitias exercens, ac de ipso plenissime triumphans, illus caput immaculato pede contrivit.

Everyone is cognizant that this style of speech has passed almost deuss into the books of the most holy liturgy and the Offices of the Church, in which they occur so often and abundantly. It is the Church in which alone religion has been inviolably preserved and from which all other Churches must receive the tradition of the Faith.

Hence, if anyone shall dare–which God forbid! The same Roman Church, therefore, desired nothing more than by the most persuasive means to state, to protect, deuz promote and to defend the doctrine of the Immaculate Conception.

Ineffabilis Deus – Wikipedia

The Definition Wherefore, in humility and fasting, we unceasingly offered our private prayers as well as the public prayers of the Church to God the Father through his Son, that he would deign to direct and strengthen our mind by the power of the Holy Spirit. And hence the very words with which the Sacred Scriptures speak of Uncreated Wisdom and set forth his eternal origin, the Church, both in its ecclesiastical offices and in its liturgy, has been wont to apply likewise to the origin of the Blessed Virgin, inasmuch as God, by one and the same decree, had established the origin of Mary and the Incarnation of Divine Wisdom.

From this very doctrine, flourishing and wondrously propagated in the Catholic world through the efforts and zeal of the bishops, was made very clear by the Church when she did not hesitate to present for the public devotion and veneration of the faithful the Feast of the Conception of the Blessed Virgin.

It was she whom the Son himself chose to make his Mother and it was from her that the Holy Spirit willed and brought it about that he should be conceived and born from whom he himself proceeds.

In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete. If you would like to be automatically notified of site additions, changes, and when an entry for a Papal or Church document is added, become a fan our Facebook page. From the very beginning, and before time began, the eternal Father chose ineffabllis prepared for his only-begotten Son a Mother in whom the Son of God would become incarnate ineffabilix from whom, in the blessed fullness of time, he would be born ineffzbilis this world.

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Therefore, we ourselves, following the procedure of our predecessors, have not only approved and accepted what had already been established, but bearing in mind, moreover, the decree of Sixtus IV, [4] have confirmed by our authority a proper Office in honor of the Immaculate Conception, and have with exceeding joy extended its use to the universal Church.

The Divine Maternity And indeed it was wholly fitting that so wonderful a mother should be ever resplendent with the glory of most sublime holiness and so completely free from all taint of original sin that she would triumph utterly over the ancient serpent.

Hence, to demonstrate the original innocence and sanctity of the Mother of God, not only did they frequently compare her to Eve while yet a virgin, while yet innocence, while yet incorrupt, while not yet deceived by the deadly snares of the most treacherous serpent; but they have also exalted her above Eve, with a wonderful variety of expressions.

God alone excepted, Mary is more excellent than all, and by nature fair and beautiful, and more holy than the Cherubim and Seraphim.

From the very beginning, and before time began, the eternal Father chose and prepared for his only-begotten Son a Mother in whom the Son of God would become incarnate and from whom, in the blessed fullness of time, he would be born into this world.

Views Read Edit View history. In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete. From Wikipedia, the free encyclopedia. The most Blessed Virgin, on the contrary, ever increased her original gift, and not only never lent an ear to the serpent, but by divinely given power she utterly destroyed the force and dominion ineffabilix the evil one.

Ineftabilis of a series on the. In them, the Mother of God is invoked and praised as the one spotless and most beautiful dove, as a rose ever blooming, as perfectly pure, ever immaculate, and ever blessed. And indeed it was wholly fitting that so wonderful a mother should be nieffabilis resplendent with the glory of most sublime holiness and so completely free from all taint of original sin that she would triumph utterly over the ancient serpent.

Of a Super Eminent Sanctity To these praises they have added very noble words.

Ineffabilis Deus

So we command this feast to be observed under the censures and penalties contained in the same Constitutions. For it was certainly not fitting that this vessel of election should be wounded by the common inetfabilis, since she, differing so much from the others, had only nature in common with them, not sin.

Even the Council of Trent itself, when it promulgated the dogmatic decree concerning original sin, following the testimonies of the Sacred Scriptures, of ineffabilix Holy Fathers and of the renowned Council, decreed and defined that all men are born infected by original sin; nevertheless, it solemnly declared that it had no intention of including the blessed and immaculate Virgin Mary, the Mother of God, in this decree and in the general extension of its definition.

For, not only have they in no way ever allowed this doctrine to be censured or changed, but they have gone much further and by clear statements repeatedly asserted that the doctrine by which we profess the Immaculate Conception of the Virgin is on its own merits entirely in harmony with the ecclesiastical veneration; that it is ancient and widespread, and of the same nature as that which the Roman Church has undertaken to promote and to protect, and that it is entirely worthy to be used in the Sacred Liturgy and solemn prayers.

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