JUKIO MISIMA PDF

JUKIO MISIMA PDF

Mišima je rođen u Jocuja (današnji Šindžuku) oblasti Tokija. ne bi bio istican u društvu svojih školskih prijatelja, učitelji mu pridaju pseudonim Jukio Mišima. Кимитаке Хираока (јап. 平岡 公威, Токио, јануар − Токио, новембар ), познатији под књижевним псеудонимом Јукио Мишима (јап. Jukio-Mišima-Samurajska-etika-i-moderni-Japan. Damir Hot. Uploaded by. Damir Hot. Loading Preview. Sorry, preview is currently unavailable.

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By means of microscopic observation and astronomical projection the lotus flower can become the foundation for an entire theory of the universe and an agent whereby we may perceive the Truth. And first we must know that each of the petals has eighty-four thousand veins and that each vein gives eighty-four thousand lights. There is no virtue in curiosity. In fact, it might be the most immoral desire a man can possess.

Јукио Мишима — Википедија, слободна енциклопедија

What transforms this world is — knowledge. Do you see what I mean? Nothing else can change anything in this world. Knowledge alone is capable of transforming the world, while at jjkio same time leaving it exactly as it is. When you look at the world with knowledge, you realize that things are unchangeable and at the same time are constantly being transformed.

Mišima Jukio citáty

You may ask what good it does us. Let’s put it this way — human beings possess the weapon of knowledge in order to make life bearable.

For animals such things aren’t necessary. Animals don’t need knowledge or anything of the sort to make life bearable. But human beings do need something, and with knowledge they can make the very intolerableness of life a weapon, jukioo at the same time that intolerableness is not reduced in the slightest. That’s all there is to it.

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The Temple of the Golden Pavilion All my life I have been acutely aware of a contradiction in the very nature of my existence. For forty-five years I struggled to resolve this dilemma by writing plays and novels. The more I wrote, the more I realized mere words were not enough.

So I found another form of expression. As quoted in Mishima: A Life in Four Chapters My “act” has ended by becoming an integral part of my nature, I told myself. It’s no longer an act. My knowledge that I am masquerading as a normal person has even corroded whatever of normality I originally possessed, ending by making me tell myself over and over again that it too was nothing but a pretense of normality.

To say it another way, I’m becoming the sort of person who can’t believe in anything except the counterfeit.

Mišima Jukio citáty (58 citátů) | Citáty slavných osobností

Words are a medium that reduces reality to abstraction for transmission to our reason, and in their power to corrode reality inevitably lurks the danger that the words will be corroded too. It might be more appropriate, in fact, to liken their action to excessive stomach fluids that digest and gradually eat away the stomach itself.

Many people will express disbelief that such misi,a process could already be at work in a person’s earliest years. But that, beyond doubt, is what happened to me personally, thereby laying the ground for two contradictory tendencies within myself.

One was the determination to press ahead loyally with the corrosive function of words, and to make that my life’s work.

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The other was the desire to encounter reality in some field misiam words should play no part at all. At no time are we ever in such complete possession of a journey, down to its last nook and cranny, as when we are busy with preparations for it. After that, there remains only the journey itself, which is nothing but the jjukio through which we lose our ownership of it. Only through the group, I realised — through sharing the suffering of the group — could the body reach that height of existence that the individual alone could never attain.

Јукио Мишима

And for the body to reach that level at which the divine might be glimpsed, a dissolution of individuality was necessary. The tragic quality of the group was also necessary, the quality that constantly raised the group out of the abandon and torpor into which it was prone to lapse, leading it to an ever-mounting shared suffering and so to death, which was the ultimate suffering.

The group must be open to death — which meant, of course, that it must be a community of warriors. No matter how unconventional they get, they’re just repeating what others before them have done.